Debate on Cabral's Concept of Communism
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Debate on Cabral's Concept of Communism
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Debate on Cabral's Concept of Communism



From: Salah Mateus
Date: Sat, 5 Feb 2005 14:20:55 EST

The following comment is just for your information, and the different ideas and opinions on Cabral thinking. Please feel free to join in the debate. Someone can create a special communal email address for those of us who are interested in the subject. Group system. Cher'no Salahudin Omowali Malik Ahmad Mateus (Al Khidhr) AkAMutabani Wa-Kintu Katonda Bantu Read > Salah Mateus:

Amilcar Cabral’s concept and perception and definition of communism was very different from what Marx, Mao or Castro. Cabral did not want to overthrow capitalism and have a classless society, in the same way as Lenin. Dr. Amílcar L. Cabral was more into what is communalism, with emphasis made to strong allegiance to one’s own ethnic group rather than to a society as a whole. One of the factors in the equation is that Cabral wanted community and public sharing of property and the mode of production to be in the hands of the people by which a true democracy is power invested in the people under free electoral system characterized by equality of just rights and privileges. With respect and dignity for peace and harmony with education for all, this would be our Morabeza.
Folks who say different did not understand Amílcar Cabral many will say he was a Marxist but Cabral said “we have our own heads to think”.

Manu-Salah

From: Lumumba Shabaka
Date: Sat, 05 Feb 2005 16:30:25 +0000

The comment made by Salah is interesting, although I disagree with it. I think Cabral was a Marxist but I am interested in what you all might think. Cabral did want to create a classless society, that is, without exploitation. However, he meant to have had a different strategy than Marx, Mao, Castro or even Lenin, but the goal was the same. Cabral was sensitive to the issue of ethnic allegiances in Africa but saw this as a challenge in creating a classless society. The class struggle was very relevant in his thinking, especially in the post-colonial state. Cabral never called himself a Marxist because of the atmosphere of the Cold War; nevertheless, his conception of society was dialectical historical materialism, which Marx is given credit as the originator. However, it was not Marx who invented the idea of communism or primitive communism, which in Africa is called communalism. At any rate, this is what I think.

Lumumba

From: Salah Mateus
To: Lumumba Shabaka, a.montei@usip.edu
Date: Sat, 5 Feb 2005 14:21:14 EST


Your thoughts are well respected. I spoke with Cabral on this subject. We in Africa knew about and we lived what became known by Lenin and Marx in their interpretation as communism. The difference is that in our time in Africa we did not have industrialization as industry is today, what the Europeans did was to steal the idea from Africans especially from the time of the Mali, Ghana Empire or even the African that were called Kushites, Axumites or Phoenicians and Carthaginians or Nubians and other Empires that existed while Europe was still in a state of savagery, and were cave men who were barbaric. For further information I suggest you all read more of Dr. Basil Davidson “A Guide to African History”, and many other books he has written. You might find more clarification in “The African Diaspora”, “African Origin and the New World Identities”. The European intellectuals who were in the vanguard of Europe’s escape from their own ignorance found much in the Lenin, Marx thinking.
What they never tell us is that they would have liked to duplicate what we had at the height of our civilization which they robbed. Communism as they know it is dead. I don't want to argue about it, think what you will, but we Africans have our own heads to think with it is only a matter of time and for us time is nothing for we were the birth of civilization and we will Return To Our Source in the near future in this rebirth of a new Genesis. For more information you may read “Black Africa” by Cheikh Anta Diop.
Read: Albert Memmi Expanded Edition of Jean-Paul Sartre “The Colonizer And the Colonized”; “The Global African Presence - Articles By Runoko Rashidi”. I suggest we scan all of the material that Brother Runoko Rashidi has done to show what contributions have been made that was the enlightenment of Europe and gave birth to the thinking of how Communism became a strategy for dialectic by those who profess a reality the elevation for Europeans and for what was the USSR which no longer is. No Pintcha Camaradas we have our own work to do for the development of our own country.


From: Vasco Pires
To: Salah Mateus
Date: Sat, 05 Feb 2005 17:07:22 -0500

I have to agree with Nhu Salah, Cabral was concerned with returning to the source of our humanity as defined by our own cultural history. The struggle he waged was a historical struggle that was a continuation of the struggle that all indigenous people have fought, throughout history, long before there was such a concept as communism. In Cabral's own words: "We base our struggle on the concrete realities of our country. We appreciate the experiences and achievements of other peoples and we study them. But revolution or national liberation struggle is like a dress which must fit to each individual's body." -Return to the Source, Edited by A. I. S. To equate Cabral's and all peoples struggle, to defend their dignity and right to claim their own identity and freedom as human beings, with communism and totalitarianism does not make sense. It is true he may have been aided by these regimes, but that does not make Cabral a communist or prove that he agreed with such a inhuman philosophy.
This is just my opinion.

Vasco

From: Herminio Furtado
To: Salah Mateus
Date: Sun, 6 Feb 2005 11:21:37 -0500


Interesting debate!
Just a few questions: What Cabral meant when he said that the petty-bourgeoisie needed to commit class suicide? Or when he admit to Basil Davidson that their socialist ideas were similar to that of the Soviet Union, even though that similarity was just a coincidence; they did not emulate after the Soviets?

Herminio Furtado
Fandata Magazine/CVMusicWorld Editor
Promoting CV culture is our mission
Phone 508 577 1598


From: Salah Mateus
To: Lumumba Shabaka
Date: Mon, 7 Feb 2005 13:05:40 EST

Again I will say that Africa was long before any of those who came with any of what they call communism and any one who does not understand what Africa was long before the Europeans came out of the cave state and started their climb to civilization that was taught to them and when in fact they took the knowledge of China to make bombs to kill and to steal the knowledge of the ancients by their trickery and deceit, then you don't know Abdel-Djhassi or Africa, and you will continue to give what you have read in the last century by the same European who carried your great-grandparent into slavery and dealt with the boxer rebellion etc, and what they turned around and what was done in order to change the course of history. And we must truly understand what Amílcar Abdel-Djhassi meant when he said “Return To The Source” - all I can say to those who prefer to take the philosophy of and theories of the system that has caused more evil then ever, since Adam & Eve or the big bang.

Manu-Salah

From: Ambrizeth Lima
To: Vasco Pires, Salah Mateus
Date: Mon, 07 Feb 2005 10:36:31 -0500

I wonder if the basis for communism or the ideals behind true communism were inhuman to begin with. If we examine what communism in its truest form was meant to be, we might not try to distance Cabral from it.
But again, there is never true communism, democracy…


From: Salah Mateus
To: captvrap@cape.com
Date: Mon, 7 Feb 2005 12:52:04 EST

We are open to all; that is what we think makes a true democratic source of debate for better understanding. Let us remember that we are not above constructive criticism. The end result of all this is to have a criterion for the benefit of the CV people at home and abroad. It is a matter of enlightenment for the education to bring us out of the abyss of the mentality of colonialism, which in the last 500 years has done immeasurable harm. This also serves to the benefit of all Africa depending on their particular problem. In which there are many variables. In each case it is different while they are many similarities; the dress must fit the form and the body.

Manu Salah

From: Salah Mateus
To: Herminio@cvmusicworld.com
Date: Mon, 7 Feb 2005 09:01:50 EST

Similar or similitude is not the same but there are some resemblance or likeness or appearance of similarity there is a lot to be said about definition. It looks like the same it almost feels like the same but it is not the same. Cabral understood the play on words especially when it came to English words. What he meant when he said that the petite-bourgeoisie should commit suicide is that they needed to make a great sacrifice for the struggle to make the change for freedom and liberty and independence for the advancement for people and country; that would mean to give up the positions of status, those who are generally materialistic and in conflict with the proletariat class that is to say owning above and beyond what the poor working class or the average labor. To downsize their life style. The word proletariat was used back in the day of the Roman ancient empire far back as the day of Moses. Its definition was used by Marx in his theory of class but it was borrowed. That went back into the ancient Africa building the pyramids.

Manu-Salah

From: Lumumba Shabaka
To: Salah Mateus
Date: Mon, 07 Feb 2005 03:31:02 +0000

Salah,

I don't know what you mean when you say "those who prefer to take the philosophy and the theories of the system...." If you mean communism than, I disagree. Of course, China and Russia or rather Soviet Union or even Cuba have their own agenda. Nevertheless, it was not communism that enslaved us, it was capitalism. I do agree that we must study our own realities. I never take Marx or anyone if Cabral wholeheartedly but try to take the best of them and try to over-stand our realities. Remember that we must not be like the New Black Panther Party that only emphasizes color or race but I know that race and color are big part of the factor. Even in Cuba, racism has not ended because of the so-called socialist revolution. Brother, I am trying to question everything in order to prepare myself. I feel restless to say the least but I have not done anything about. We , from Africa, need more mass movements. The new democracy is just a farce because we don't own the mode of production. We continue to capitulate with the white man and his free market. Our struggle should have a clear vision. So I am trying to understand Cabral, Marx, Mao, Castro, Gramsci, Black Conscious movement in South Africa. Oh, you should checkout their website at www.wewrite.org at any rate. I am sorry that I did not call you back. I hope you don't mind. Well, let's struggle comrade!

Lumumba Hamilcar Shabakat.

From: Salah Mateus
To: Ambrizeth Lima, Vasco Pires
Date: Mon, 7 Feb 2005 13:29:42 EST

It is not to distance Cabral from communism in it's reality but what we should know that its birth did not start with Europeans but that we in Africa knew this concept and Marx etc gave it another dimension based on the problems of Europe and the USA mode of production in the industrial complex, of the working class. But we know from history not even in the USSR was there a true communist at work but deception of words the upper class was still, Cuba had a different mode of operation under the name of Marxism, but we can see the end result after 40 years.

Manu Salah

PS. Let me show a place that communism really lives. Check out the American Congress and the Senate. They get it all what should belong to the people. Smile.

From: Ambrizeth Lima
To: Salah Mateus, Vasco Pires
Date: Mon, 07 Feb 2005 16:23:38 -0500

If the Congress is a good example of communism, (I get the humor) then we should be tearing democracy apart, not communism: We have certainly made a mess of it as well. However, the principles of democracy remain "noble" in the same sense that the philosophy behind communism also is noble. Should we then not connote Cabral with democracy?

09.02.05

Vasco Pires wrote:

Why equate Cabral with anything but himself and his concrete actions to empower others to be happy?
Why do we have to be anything but who we are as human beings taking action to help one another to live a happy and fulfilled life? Cabral in my opinion, through his actions exemplified the paradigm of moral/humanitarian competition of the struggle for survival, rather than, the emphasis on military, political and economic categories of survival.
Not that he did not use the latter three categories, History and circumstances dictated his use of armed struggle as a last resort, the other two categories are also necessary but in balanced measure and none of the three categories should be equal or supersede the moral/humanistic struggle for survival. History is clear as to the effects of an over emphasis on the military, economic and political competitions of human survival. What I have stated is not a new concept. It comes from a Japanese educator Tsunesaburo Makiguchi in his Geography of Human Life. This book was written in 1903.
To categorize Cabral as anything but a human being struggling to help realize the freedom and dignity of people suffering under the yoke of other's greed and quest for power is not to understand the real Amílcar Cabral.
How many of you understand the concrete reality of who you are as a human being with out the trappings of a degree, position or social status? Can you strip yourself of your attachments and still feel that you have value?

Vasco

10.02.05

From: Ambrizeth Lima

If we were able to do so, we would have reached utopia. Cabral did not operate in a vacuum. He built a theory before he began the armed struggle (please see “The Weapon of Theory”). He borrowed from many thoughts and ideas and added his own. We see in his framework remnants of ideas from his own time. It is no surprise that he stated: I'm simply an African man who wanted to pay his debt to his people and live within the CONTEXT of his time.

Peace, Ambrizeth

From: captvrap@cape.com
To: Ambrizeth Lima, Vasco Pires
Date: Thu, 10 Feb 2005 09:13:29 -0500

Ambrizeth,
You are absolutely right! However, it is not a matter of if we are able to do so, if we are willing to tap the spirit and the source that Cabral refers to, then yes, we can achieve "utopia" or something more concrete such as happiness in our lifetime.

Vasco

Vasco R. A. Pires, Visual Artist/Poet/Video Producer, Author of A Fraction of Me: Prose and Poetry for the New Century
ISBN# 1-4033-6655-1 This is a POD (print on demand) Paperback
SBN# 1-4107-3941-4 Dust Jacket hardcover
Coming soon: "Kabu Verdi Soul & Spirit, Poetry Inspired by Cabo Verde"
Also check out the book "Visions of Wisdom" by Cape Verdean writer Mr. Louis J. Babbitt


From: Salah Mateus
Date: Thu, 10 Feb 2005 14:20:18 EST
To: Ambrizeth Lima, Vasco Pires

In a message dated 2/10/05 8:48:24 AM Eastern Standard Time, Ambrizeth Lima writes: To: Vasco Pires (Vasco R. A. Pires) If we were… Very interesting dialogue, this is what Cabral wanted us to do, so that we would be more enlightened.

Yes, Amílcar was a very simple African man who did all that was possible to take us out of suffering and to bring us into joy and happiness, peace, freedom, justice and equality for all and into unity for the advancement and progress with dignity. Well it is nice to think about Utopia as described by Sir Thomas More Utopia (1516) or Social Perfection. I think Morabeza is the best we can do at this moment and time, for perfection is still out of the grasp of humanity unless we all start to behave as a Buddhist but then of course that is another subject matter which teaches that life is full of suffering and the way to end this suffering is through enlightenment that enables one to halt the endless sequence of birth and death to which one is otherwise subject. Perhaps we can say that Amílcar might have been on a budding stage of such development. Morabeza is that state pu nu sta Morabe e na pas e na caminyu dreighto. Oh! My have I opened a Pandora box. Hmmm last thought. D.E.U.S. Dialectic-Eclectic-Universal-Science.

”S” is also for salvation; and salvation only means to protect from harm and I think this is what Amílcar wanted to accomplish. After all he was a scientist, an Agrobiologist Geologist and Geometer. He was called by many Mr. Engineer.

Manu-Salah

18.02.05

From: Salah Mateus

Camarada Amílcar Lopes Cabral aka Abdel Djhassi, and the Abdel Djhassi is very important in the context of its definition and meaning of what he meant to many African Muslims not necessarily those of the so-called Sunni Muslims or the Wahhabi or those from the Middle East who corrupted the teachings of Islam as taught by Muhammad. Abdel Djhassi was more of a Sufism type which the meaning would be esoteric in the ultimate definition of belonging to the selected few who have special knowledge which was giving in private in that sense we can say; he was a Muslim but not of the same practice of those he said was Islamized by the so-called Arabs. The same is to be said about the reality of the teachings of Christ or that of the Buddha. Cabral was also a Master of what is called Christian Rationalism. In the teachings of Christian Rationalism: On evolution." Evolution is the fundamental principle of life in the Universe. In evolution lies the basis for the understanding of everything that comes to pass within and outside the reach of human perception. Whenever evolution is disregarded, there is no logical or rational explanation for existence." You can find that in their book Chapter XI. We can also say that he was of the science of the teachings of the Buddha in its reality of consciousness and the transformation of all; Cabral was free from ignorance. He understood the inter-being of self he was aware of the impermanence and that of nirvana. He understood the enlightenment according to the Lotus Sutra. To live in the historical and ultimate dimension of reality at the same time. I go so far as to say that Amílcar Cabral reminds me of several or more characters, but two of them that served him directly in his involvement with Guinea Bissau & Cabo Verde comes from what I make reference to and that is the order of Melchizedek and Zul-qarnain which is to be found both in the Bible and the Qur'an. He is exemplary of the one that is known in the Qur'an as Khidhr. Literally meaning Green.

For more then 500 years we have been under the dictates of the Roman Catholic Church and we have been duped by their influence and that of colonialism and the assimilation miseducation. This is what Cabral meant when he said they took us out of history. This is the reason he was killed, but he is not dead in the spiritual sense. The thinking was if you chopped off the head the body would soon die, but that us not the case. We know who pulled the trigger but who was involved in the conspiracy? We have passed that stage and we are moving on to bigger and better things because we have come complete circle and we are very vigilant for our future and we know how to play the game. Education & Enlightenment. Salvation! To protect from Harm. To harness the energy for unity & progress. The ultimate price of freedom is vigilance. Long Live The memory of Dr. Amilcar L.Cabral. Viva Povo Cabo Verde Viva Povo Guinea Bissau.

Thank you. Manu-Salaha

18.02.05

From: MIT / GMIT / Dir.Gab - Jose Figueiredo Ramos
To:
Salah Mateus; Viriato de Barros; Norbertobgm@wmconnect.com

My Dear Salah,

I have been following your exchange of mails regarding the ideology and philosophy of Cabral. The many points of view of whether he was a Marxist or not and other aspects of the nature of his thoughts may be acceptable, since many are still trying to define the brilliancy of the same and the objectives he wanted to impart. However, as far as his religious believe, one should not paint him into what he was not. He was not a Muslim, and I am certainly not clear whether he projected His religious beliefs. He certainly had his misgivings regarding blind following of religions, tends to enslave rather than liberate, but his pragmatism would not allow him to be frontally against the Catholic Church. He recognized all too well that the African people are deeply spiritual. Most importantly Be not deceived. One cannot be Christ centered and practice spiritism (cult of dead people) which is what Christian Rationalism is. Christ did not mention evolution as what we understand the word to be. By the way, I am not sure Cabral would be happy to know that he is a patron of one of these centres. Take care, old brother.

J Figueiredo Ramos

23.02.2005

Entrevista a Sam Harris

Amazon.com : Interview with Sam Harris: The Mortal Dangers of Religious Faith

Just for your information, and for those who need to know. Pass it on to our academicians.

Manu Salah



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